Pages tagged "experience"

Dear Editor: As an engineer who went to seminary, I often find myself defending both Science and Faith. Like Jim Humphrey (“Here Sleep Dragons,” March/April 2017), I’m a “pro-science guy” who agrees that science often gets distorted by materialism. And like Brylie Oxley (“Time Crystals,” same issue), I am fascinated by discoveries, like time crystals, that open our minds to the awesome structure of reality.

The language we necessarily use shapes our experience of the everyday world as a world of “things,” objects that we view from the outside. This is the case whether the “things” are apples, worlds, ideas, relationships, plans, or even the entire universe. We view and manipulate “things” as if we face them from a separate, outside position in which we seem to live.

Waiting for sunrise on a desert morning this March, my focus came to the inward Truth only. I had walked in darkness with a quiet dog to a saddle between two hills in the middle of the Mojave Desert Preserve. In wild lands, especially in dry lands, I find less cumber between God and me. I can feel a presence in my middle. With Light arriving, I reflect on my feelings and what I’m led to do. Guidance from the Holy is clearer in these times of presence.

As almost any four-year-old child could tell you, if you’re lucky enough to get your hands on a great big box, you’ll need to cut holes in it before you can make it into a house. Or as “the old man” (Lao Tsu) said, “Profit comes from what is there; usefulness from what is not there.”

There are many fine books exploring the relation of science and faith, including excellent texts by Friends who are scientists, theologians, or both. Paths of Faith in the Landscape of Science: Three Quakers Check Their Compass, however, offers something distinctively Quaker. Canadian Friends Strunz, Miller, and Helmuth use their personal life stories – testimonies – to show continuing revelation as involving all truth, whether spiritual or scientific.

Quakers have always been wary of what George Fox called “airy notions,” speculative ideas or doctrines not rooted in our experience . . . But we tend to forget that early Friends paradoxically never seemed to be at a loss for words: they made use of a rich and evocative vocabulary to describe their experience with the Divine. This vocabulary consisted not so much of propositions or declarations, but of metaphors like Light, Seed, Spirit, Inward Teacher, Wisdom from Above, Life. They understood that in speaking about the Divine, metaphors (however imperfect) are all we have.